Despite what you may have heard, Easter eggs were not invented in a New Jersey pharmacy.

In fact, thousands of years before there was Paas, there were pysanky – eggs decorated in the ancient Ukrainian tradition.

“Ukrainians have been decorating eggs, creating these miniature jewels, for countless generations. There is a ritualistic element involved, magical thinking, a calling out to the gods and goddesses for health, fertility, love, and wealth. There is a yearning for eternity, for the sun and stars, for whatever gods that may be.”
–Luba Petrusha of pysanky.info

For agrarian societies dependent on seasonal crops, the end of winter brings the beginning of the growing season and the food to survive. So the return of spring represents life in a very real way.

With this in mind, it makes sense that many cultures of the distant past worshiped the sun, including ancient Slavic peoples. To them, eggs were associated with springtime, the sun god, and the life-giving cycle of the seasons.

Writing Pysanky

Pysanky are created using a wax resist process (similar to batik). Traditionally, you would have prepared dyes yourself, using natural materials like onion skins or red cabbage for color.

Then you would make the first part of your design on the egg’s shell by using a specialized stylus (a kistka) to apply melted beeswax, like putting a pen to paper. In fact, pysanka comes from the Ukrainian word for “write.”

After laying out the first part of your pattern in wax, you’d submerge the egg into your lightest shade of dye (let’s say yellow). While most of the egg then comes out yellow, your wax lines preserve the original color below (presumably, eggshell white).

Next, you’d put wax over the parts of your design that should remain yellow and sink the egg into the next darker shade of dye (maybe green).

You repeat the process of applying the wax and then submerging the egg in the next dye color, from lightest to darkest, for as many colors as you want in your design (or have dyes for).

Finally, you soften the wax and wipe it from the egg to reveal the full design.

Since it may be a bit hard to visualize, I highly recommend the 1975 short film Pysanka: The Ukrainian Easter Egg. You can see the process demonstrated from start to finish, while the narrator explains the traditions and beliefs that go along with the ancient art form.

 

Easter

So where does Easter come in?

Pysanky existed centuries before the life of Christ. However, as the Christian Church spread, it had a tendency to adopt/appropriate parts of the local culture wherever it went. Pagan symbols were reinterpreted with Christian meanings. Even the word “Easter” itself likely comes from the name of Eostre, the Anglo-Saxon goddess of fertility and springtime.

Decorating eggs became less about the return of the sun god and more about the resurrection of Christ. Over time, the tradition lost many of its ritual components, becoming increasingly associated with the Christian faith and the Easter holiday specifically.

Simplified versions of the practice became Easter traditions in other parts of the world, as well.

 

Artificial Colors

By the 1800s, chemists had figured out how to make synthetic dyes. Among the products manufactured in the early days of this revolutionary technology were Easter egg coloring kits. So instead of using your own vegetable scraps or whatever, you could go purchase dyes at your local drugstore.

One of these drugstores was owned by William M. Townley in Newark, New Jersey. He stocked Easter egg dye kits imported from Germany (the top supplier of all things synthetic dye until WWI), but he wasn’t really happy with them.

So he came up with his own. While he didn’t invent Easter eggs, he did start selling dye powders in convenient pre-wrapped packets.

The product was such a hit that the Townley family transitioned from pharmacists to factory owners. The Paas Dye Company was created in 1881 and would soon be operating year round just to meet the Easter season demand.

 

Hidden Easter Eggs

While springtime egg decorating became more common around the world, the tradition was officially prohibited in its country of origin when the Soviets took over in the 1930s. Perhaps the ban was because pysanky were associated with Christianity or perhaps because the art form is distinctly Ukrainian.

Still, the tradition survived, like countless other folk customs that empires have attempted to suppress. Some people made pysanky in secret. Others left Ukraine. These expats may have felt an even heavier responsibility to pass their culture on to the next generation.

 

When Ukraine regained its independence in 1991, the art form experienced a resurgence. Today, you can see pysanky in museums or take a class on making your own. As fragile as pysanky may look, they are surprisingly durable.

 

– More Pysanka Info –

• “Pysanka” is the singular form of the word, “pysanky” is plural. I’ve attempted to use Ukrainian terms correctly, but I do not speak the language, so don’t take my word for it!
• I’ll mention again the film Pysanka: The Ukrainian Easter Egg. It’s only about 15 minutes long. If you’re at all interested in pysanky, watch it! And don’t let the slightly 1970s trippy intro dissuade you.
• Pysanky.info – history, patterns, photos, all things pysanky
• Symbols Used on Pysanky from University of Alberta
• Ukrainian Easter Egg (Pysanka): Tradition And Design – firsthand perspective on Ukrainian Easter traditions from Suburban Grandma
• “Eggs Hatch Rebirth of Ukraine Culture” – L.A. Times article published shortly after Ukrainian independence (March 1992) about Ukrainian-Americans being “keepers of the flame” of traditions like pysanka.

Fundraisers for Ukraine:

Easter Egg (Pysanky) Workshop

• April 30, 10am at St. Michael Ukrainian Catholic Church, Tucson.
• $50 donation for registration benefits Ukrainian refugees and orphans.
• Advance registration required.

May the 4th be with Ukraine

• • May 4, 6pm in the Hotel Congress Plaza, Tucson.
  • Live performances by Miss Olivia, Greg Morton, Salvador Duran, and Mark Insley.
  • All proceeds go to World Central Kitchen and the refugee resettlement efforts of Lutheran Social Services Southwest.
  • Donations online, at the door, and (if you’re unable to attend) checks payable to Hotel Congress LLC (memo: “May The Fourth Be with Ukraine”) and mailed to 311 E Congress St., Tucson, AZ 85701.

St. Mary’s Protectress Ukrainian Orthodox Church of Ukraine in Phoenix is raising funds for Humanitarian Aid to Ukraine.

• Ongoing
• So far they’ve donated $32,000 to support emergency relief efforts, like shipping medical supplies!
• You can give via Paypal or credit card, check payable to St. Mary’s Protectress (memo: “Help Ukraine”), in person at the Ukrainian Cultural Center (730 W. Elm St, Phoenix, AZ 85013), or wire transfer (routing #021000021, account #767167682).